Saturday, July 14, 2007

Baptismal Regeneration 14 -- Epiphany Not Cause and Effect pt.3

What happened at Mt. Tabor is what happens everytime the sacraments are celebrated. For those brief moments the Holy Spirit -- how can one say it -- infuses/unveils/breaks open the fundamental truth about creation. Creation was made to be filled with God's glory the way molten iron is filled with fire. This is creations telos; this is my telos.


Baptism is an epiphany in this way. It is not a picture of something else. It is a sign, no rather, a breaking open of the very Kingdom of God. In and through this holy sign the Kingdom is opened for us and we are invited to enter.


More to come ....


4 comments:

+ simonas said...

Peter, do you see a hermeneutic connection between Transfiguration (I suppose this is what you are referring to) and baptism, or is that a way of illustration?

Peter said...

Yep -- hermeneutic -- in that the Transfiguration and the Sacraments are proleptic experiences of the eschaton.

Isn't that a cool icon?

+ simonas said...

But Scriptures itself (the passages on baptism and transfiguration themselves) do not connect the two. So, now we are theologizing rather then doing hermeneutic – sort of an 'inductive Bible study', right: since this is something, therefore it follows that?..

I get what you are saying: Baptism and Transfiguration reveal/inaugurate the eschaton. I am just questioning your argument. I think I get what you are saying, but lack the backing.

Sorry, you don't have to respond to that if you don't want to. You can just carry on.

Unknown said...

"ut Scriptures itself [...] do not connect the two."

Actually Simonas I beg to differ. For an analysis of how Mark's narrative structure DOES INDEED connect Baptism, the Transfiguration, and the Crucifixion, please check out the following link (it's a PDF file).




www.beginningwithmoses.org/articles/christbaptismcrucifixion.pdf